Sermons and Thoughts from St. Luke's.
This blog is to share Sermons and thoughts written mostly by the clergy of the Parish Church of St. Luke, an Anglican Church in Burlington, Ontario (Diocese of Niagara) Canada.
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Sermon by Canon Stuart Pike.
Luke 4: 14-21
St. Luke’s Day 2016 - today
Sirach 38: 1-4, 6-10, 12-14
Luke 4: 14-21
Today we celebrate the 182nd
anniversary of St. Luke’s Church. 182 year ago it was Elizabeth Kerr, daughter
of Chief Joseph Brant who gave the piece of land for the Church and some of the
money raised to build it. So our Church has a deep connectedness not only with
the history of the Loyalists who were among the first families of the Church,
but also with our Indigenous brothers and sisters who, of course, were the
original inhabitants of the land.
We’re celebrating a long history today. It
is amazing to think of all of the thousands of people who have been spiritually
nourished here and have grown in their faith because of this Church. And the
thousands who have made a difference in the lives of others because of the good
works that they have been able to accomplish through St. Luke’s. When
celebrating an anniversary, it’s natural to look at our past and it’s important
to honour it. But, we can’t live in the past.
This Church building in which we stand
today has been consecrated to be a place where holy events have been celebrated
week by week for all this time. On Friday we celebrated our most recent wedding
here. Of course, there have been thousands of those that have been celebrated
here. But when I witnessed the couple yesterday exchanging holy vows and with
them expressing their deepest hopes for their future together, I could see how
God was working in them through the divine gift of love which was evident in
their great joy. They were making promises about their future and their faces
were full of hope and the dreams that they have for their future.
Another holy event which we celebrate in
this Church is baptism. Like at a wedding, it is about making promises for the
future about belonging and following Jesus’ path for the whole of a new
Christian’s life. When I think about much of the holy celebrations which we do
in this holy place, I think about all of the people who have looked forward to
their future with great hope, aspirations and promise. Our forebears built this
Church looking toward the future. Many of the holy acts done here are looking
to the future.
I fully believe that God has a purpose for
us as a Church and that we are to grow as a Church, and I’m talking about growth
in many ways – not just numerically. We have been growing in the ways we have
matured spiritually. We have grown hugely in the ways we have reached out with
the love of Christ in service to those in need. God has a bright future for us
as long as we live in faithfulness to our baptismal promises.
At an anniversary, it is important (as we
celebrate 182 of our past) to also look
to the future with expectation and great hope. But we can’t live in the future.
In today’s Gospel lesson from the Gospel of
Luke, Jesus has just returned from his forty days in the wilderness where he
struggled with the way he would do his ministry. He has returned and has made
an impact in some of the small towns in Galilee – a buzz has started, though in
St. Luke’s Gospel we don’t have any details about all of that. In St. Luke’s
Gospel this story is the first story of Jesus’ ministry. Here he has returned
to his hometown and the words he is about to speak are sort of like his
inaugural address. But it’s a very different inaugural address than what you
will hear from either Clinton or (heaven forbid) Trump in a few weeks.
In an inaugural address, you lay out what
you’re about. You talk about what your mission is and say what you’re going to
do in the future. Often, too, those giving an inaugural address refer back to
the glorious past.
The way liturgy was done in the Synagogue
of Jesus’ time, a learned teacher – often not a rabbi) would read a piece of
scripture, often of their own choosing. They would stand to read the scripture,
and then the tradition was for the teacher to sit and give a reflection or give
some instruction on the scripture.
Jesus’ hearers in his own home town know
the drill. Jesus stands up and reads a prophecy from the past – from the book
Spirit of the Lord is upon me, because he has anointed me to bring good news to
the poor. He has sent me to proclaim release to the captives and recovery of
sight to the blind, to let the oppressed go free, 19to proclaim the
year of the Lord’s favor.”
So Jesus is referring to a text that was
written some 500 years in the past, which was pointing to a bright future. But
the temptation with prophecies like this is to think of this as being in the
far, far future. An “in the end everything is going to be ok” type of prophecy.
I imagine most of Jesus’ hearers thought of this text from Isaiah in this way.
Jesus might have chosen to focus on the
past and said something like: “Our forebearers envisioned a world of peace and
justice, where everyone would have enough.” Jesus didn’t do that.
Or he might have spoken of the future like:
“We, like Isaiah did in the past, look forward to God’s wonderful promise. One
day, the poor will be lifted up and people will live in peace.” Jesus didn’t do
Instead as Jesus sits down to instruct and
the eyes of everyone in the synagogue were fixed upon him, Jesus starts by
There’s no pining away for what used to be.
There’s no wishing for a glorious future. The word is today: right now. Now is
the time to act. This is Jesus who preaches that the Kingdom of God is among
you: right here and right now. It’s not some pie in the sky for after we’re all
dead! It is now! It’s for us today!
And what does that image of the kingdom
look like: “good news to the poor, release to the captives, sight to the blind
and freedom to the oppressed.”
It’s Jesus’ revolutionary message and
message of much of the old testament: that the downtrodden will be lifted up,
the outcast will be gathered in. It’s a message about God’s holy love living in
us and acting, in the present, to make a change toward healing for this broken
world and our broken society.
We need to honour our past (all 182 years
of it) But we can’t live there. And we need to make promises and plans for the
future. But we can’t live there.
We must be focused on the present because: now is the acceptable time, today this scripture has been
fulfilled in your hearing. Action only ever happens in the present and God is
only ever experienced in the present. We must be engaged today in feeding the
hungry, releasing the captives and lifting up the oppressed.
What can you do to be engaged in God’s
Kingdom through St. Luke’s? Not yesterday, not tomorrow: but today? Amen.